Brother to Brother Spreads Knowledge of the Queer Harlem Renaissance

In 2004 a first-time filmmaker, Rodney Evans, edited and produced a narrative film, Brother to Brother, that encompassed an extended and serious portrayal of the queer Harlem Renaissance. A graduate of California Institute of the Arts in film production in 1996, Evans had to blast through the usual challenges of bringing a first independent feature to the big screen, including losing one of his main actors and thereby having to reshoot because the production had to stop for such long periods of time while Evans raised more money. But when it appeared in 2004, it accrued a slew of accolades, including a Special Jury Prize for Dramatic Competition at Sundance. It also aired on PBS’s Independent Lens, unusual for a narrative film. What recommended it to the program that exclusively features documentaries was its meticulous research and portrayal of the queer Harlem Renaissance, subject matter that was then only known to academics and specialists.


Having read long and deeply into the Harlem Renaissance, I was impressed by the range and accuracy of Evans’ portrayal. (He also wrote the screenplay.) Though remembered through the eyes of an aging Richard Bruce Nugent, the most openly queer member of literary Young Turks challenging the art-for-racial-uplift agenda of the old guard, Evans brings to light how much and how relatively open same-sex activities were in Harlem’s working class and Bohemian wing. Both Nugent and fellow writer Wallace Thurman are depicted as far more “out there” than the repressive nature of the times would have permitted (besides which, Wallace never admitted to being gay), but such poetic license is understandable in a fiction film. The astonishing thing is that, 14 years and much more historical excavation later, Brother to Brother is still the only filmic representation of the queer Harlem Renaissance. (New York’s Black queer ballroom culture, by contrast, has spawned two documentaries, several fiction films, and a hot new TV series.)


But allow me to allay a possible misunderstanding for those who are not familiar with the film. The historical segments of Brother to Brother (cleverly filmed in black and white) are part of a larger plot in which a young Black gay artist finds inspiration and support when he befriends an aging Nugent at a homeless shelter where he works. The young artist, Perry, is hit with all of the problems faced by a Black queer teenager: thrown out of his home by a homophobic father, lonely, attacked as a fag in his Black studies class, objectified as Black sex object by his white would-be boyfriend. Perry’s got plenty to be unhappy about. But when meets Nugent, the older artist takes him on a journey through the past of the queer Harlem Renaissance from which he, presumably, finds spiritual sustenance. (We’re not shown how.) Although there’s a wash of sentimentality in the film’s (and Nugent’s) ending, Brother to Brother depicts a genuine (non-sexual) relationship of growing affection and mentorship between an older and considerably younger Black gay man. That’s rare to see on screen.


One of the great virtues of
Brother to Brother, when looked at through the lens of Black queer portrayals, is how vivid and individualistic its characters are. (No lesbians, of course.) Nugent and Thurman were remarkable, multifaceted men. They could not be flattened to stereotypes. (Outside the frame of the film, Thurman was in fact self-hating on a number of levels -- in the closet, too Black, acutely aware that his writing talent didn’t match his ambition—and drank himself to an early death at the age of 32.) The closest we have to a stereotype is the young Perry who suffers the generic miseries enumerated above, but Anthony Mackie’s acting gives him individuality.


How good is Brother to Brother as a movie? Pretty good. Rotten Tomatoes gives it an aggregate critics’ rating of 77%. It’s not the masterpiece that is Isaac Julien’s Looking  for Langston, but it’s a real testament to the ambition and determination of a newly-minted Black queer filmmaker. For that alone he earns our respect. And he has blazed a path the others still have not gone down.

Recent Posts

richard barthe is standing next to a statue of a man
By Dr. Robert Philipson 01 May, 2024
Of the many visual artists born at the turn of the last century who came of age during the Harlem Renaissance, only one has been pegged (no pun intended!) as unambiguously gay -- Richmond Barthé. Perhaps because of this odd underrepresentation (I mean, isn't any boy who dabbles in the arts under suspicion?), the visual arts haven't figured much, or at all, in any inventory of the Queer Harlem Renaissance. (Not that there's been such an inventory, but rest assured, it's coming!)
A black and white photo of a man speaking into a microphone
By Dr. Robert Philipson 03 Apr, 2024
We want poems like fists beating niggers out of Jocks or dagger poems in the slimy bellies of the owner-jews. These lines, published in a much-anthologized poem written in 1966, spurted from the pen of the most influential and widely known Black writer/poet in America, Amiri Baraka. The poem, “Black Art,” advocated a poetry of violence and revenge: “Poems that wrestle cops into alleys/and take their weapons/ leaving them dead/with tongues pulled out and sent to Ireland.” Other enemies of Black liberation get their meed of bile, but Jews are called out three times, including the invocation of “Another bad poem cracking/steel knuckles in a jewlady's mouth.”
two women are hugging each other in a black and white photo .
By Dr. Robert Philipson 06 Mar, 2024
In 1950, the superstar singer and actor Ethel Waters checked off another box in her list of African American firsts when she starred in a weekly television series, Beulah. As the name indicates, Beulah was a maid whose raison d'être was to serve her white employers, "Mr. and Mrs. Henderson," and act as a nanny to their son, "Donnie." Although Waters brought as much warmth and humor as she could to the stereotype, the other Black characters portrayed were even flatter and more offensive: "Bill," the unemployed beau who is a braggart and a screw-up; and "Oriole," a ditzy maid (played by Butterfly McQueen, no less!) who works for the family next door.
a man and a woman are sitting next to each other in a black and white photo .
By Dr. Robert Philipson 13 Feb, 2024
In 1931, James P. Johnson wrote and recorded a song, "Go Harlem," extolling the extraordinary life of New York's Black Mecca. Among the lyrics: "Like Van Vechten/Start inspection'./Go Harlem!/Go Harlem!/Go Harlem/ Startin' right now." Carl Van Vechten, a white writer, music critic, journalist, photographer, and tastemaker, was such an integral part of the Harlem Renaissance that within the artistic and intellectual circles of the movement he needed no introduction. Hence, the lyric penned by the incomparable Andy Razaf.
Share by: